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Link for this shirt ( please COPY and PASTE to your URL website to join ): http://bit.ly/2UPAgXQ Tag a friend who you thinking!❤ Click the link in our bio to get yours!❤

1 Minutes ago

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1 Minutes ago

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The Mass Part 10:But of what future? Was it to be a future sacrifice among genuine heathens, such as the Aztecs or the native Africans? This is as impossible as in the case of other heathen forms of idolatry. Perhaps then it was to be a new and more perfect sacrifice among the Jews? This also is out of the question, for since the destruction of Jerusalem by Titus (A.D. 70), the whole system of Jewish sacrifice is irrevocably a thing of the past; and the new sacrifice moreover, is to be performed by a priesthood of an origin other than Jewish (Isaiah 66:21). Everything, therefore, points to Christianity, in which, as a matter of fact, the Messiah rules over non-Jewish peoples. The second question now presents itself: Is the universal sacrifice thus promised "in every place" to be only a purely spiritual offering of prayer, in other words a sacrifice of praise and thanksgiving, such as Protestanism is content with; or is it to be a truesacrifice in the strict sense, as the Catholic Churchmaintains? It is forthwith clear that abolition and substitution must correspond, and accordingly that the old real sacrifice cannot be displaced by a new unreal sacrifice. Moreover, prayer, adoration, thanksgiving, etc., are far from being a new offering, for they are permanent realities common to every age, and constitute the indispensable foundation of every religion whether before or after the Messiah. The last doubt is dispelled by the Hebrew text, which has no fewer than three classic sacerdotaldeclarations referring to the promised sacrifice, thus designedly doing away with the possibility of interpreting it metaphorically. Especially important is a substantive Hebrew for "sacrifice". Although in its origin the generic term for every sacrifice, the bloody included (cf. Genesis 4:4 sq.; 1 Samuel 2:17), it was not only never used to indicate an unreal sacrifice (such as a prayer offering), but even became the technical term for an unbloody sacrifice (mostly food offerings), in contradistinction to the bloody sacrifice which is given the name of Sebach. #catholics #traditionalcatholic #saints #jesus #bible #christian #christ #worship #pictures

1 Minutes ago

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1 Minutes ago

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Anxiety at it’s best is something that can help motivate someone, but in reality, we tend to overdo it. When anxiety hits, we find ourselves fixated on things we cannot control. At it’s worse, it becomes a disorder that physically alters the brain chemistry of the individual, directly impacting their life with significant problems, failed relationships, and a barrier for someone with their faith. In the spectrum of Anxious For Nothing, this book definitely leans on talking about the “we overdo it” side and not the clinical diagnosis spectrum. Within the intersections of church and mental health, this book looks to take a subset of anxiety and see how our faith can impact it for the better. To read the full review, click the link in the bio.

1 Minutes ago

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1 Minutes ago

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1 Minutes ago

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2 Minutes ago

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Good Tree Clothing is a faith based streetwear brand that marries faith and culture to bring apparel that displays bold statements and conversation pieces. This brand can be worn anywhere from the church, to the corner. In the gym and at the lounge. This brand is for everybody anywhere. 👉By @goodtreeclothing www..com -"ROOTED X GROUNDED"- GOOD TREE CLOTHING®2018  # #streetstyle #dogood #streetwear #fashion #clothing #fashionista #fashiongram #jesus #dallas #texas #newyork #california #atlanta #christian #culture #blackowned #london #tokyo #independent #streetwear #streetfashion #faith #streetstyle #blackownedbusiness

2 Minutes ago

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2 Minutes ago

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2 Minutes ago

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Saturday February 16, 2019: Fifth Week in Ordinary Time Gen 3:9-24; Psalm 89(90):2-6, 12-13; Mark 8:1-10 “I was afraid because I was naked, so I hid.” So humanity falls from grace to grass out of curiosity, poor judgment and disobedience. Bad enough, but instead of just saying, “I am sorry,” a blame game follows. Adam blames Eve. Eve blames the tempter. How often do we take responsibility for our wrongdoing or failure? The punishments consequent on their disobedience disregarded their refusal to take responsibility for their wrongdoing. Amazingly, God, in his undying love, still initiated the clothing of their nakedness, an indication of God’s ultimate decision to remove the shame, stain and wrath of sin from humanity through the gift of his only begotten Son. The same kind of generous initiative inspires Jesus’ feeding of he multitude in today’s gospel, an action reminiscent of God’s decision to rescue Israel from slavery, having seen their affliction and heard their cry in Exod 3:7-8. Jesus pitied the harassed and malnourished crowd and provided for them. He continues to provide for us each day; the greatest provision being the gift of himself in the Eucharist. May his nourishment strengthen us and sustain us amidst each day’s struggles. Lord, give us humbled contrite heart; nourish the lives of your people. Amen. From @dom_emmanueladvocateforchrist #Christian #christ #love

2 Minutes ago

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2 Minutes ago

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2 Minutes ago

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2 Minutes ago

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3 Minutes ago

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The Mass Part 9:As God's determination to do away with the sacrifices of the Levites is adhered to consistently throughout the denunciation, the essential thing is to specify correctly the sort of sacrifice that is promised in their stead. In regard to this, the following propositions have to be established: that the new sacrifice is to come about in the days of the Messiah; that it is to be a true and real sacrifice, and that it does not coincide formally with the Sacrifice of the Cross. It is easy to show that the sacrifice referred to by Malachias did not signify a sacrifice of his time, but was rather to be a future sacrifice belonging to the age of the Messiah. For though the Hebrew participles of the original can be translated by the present tense (there is sacrifice; it is offered), the mere universality of the new sacrifice — "from the rising to the setting", "in every place", even "among the Gentiles", i.e. heathen (non-Jewish) peoples — is irrefragable proof that the prophet beheld as present an event of the future. Wherever Jahwe speaks, as in this case, of His glorification by the "heathen", He can, according to Old Testament teaching (Psalm 21:28; 71:10 sqq.; Isaiah 11:9; 49:6; 60:9, 66:18 sqq.; Amos 9:12; Micah 4:2, etc.) have in mind only the kingdom of the Messiah or the future Church of Christ; every other explanation is shattered by the text. Least of all could a new sacrifice in the time of the prophet himself be thought of. Nor could there be any idea of is a sacrifice among the genuine heathens, as Hitzig has suggested, for the sacrificesof the heathen, associated with idolatry and impurity, are unclean and displeasing to God (1 Corinthians 10:20). Again, it could not be a sacrifice of the dispersed Jews (Diaspora), for apart from the fact that the existence of such sacrifices in the Diasporais rather problematic, they were certainly not offered the world over, nor did they possess the unusual significance attaching to special modes of honouring God. Consequently, the reference is undoubtedly to some entirely distinctive sacrifice of the future. #catholic #christianity #jesus #christ #pope #bible #church #pictures #vatican

3 Minutes ago

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The loving-commitments of יהוה! For we have not been consumed, For His compassions have not ended. They are new every morning, Great is Your trustworthiness. Lamentations 3:22‭-‬23 #love #mercy #hope #faithfulness

4 Minutes ago

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4 Minutes ago